Finding a Spiritual Director

I also wanted to share some good news. After some adventures and awkward moments--including asking a Cardinal of the Roman Church, true story--I think I have found a spiritual director here in Rome. When the time was right I had the inspiration to send an email in a certain direction, and right away I was led to someone who seems good.

We had a first meeting, which seemed to go well. He recommended that I no longer use the meditation period between Morning Prayer and Mass to pray the Office of Readings, but that I use it for meditation in the strict sense, what in the Capuchin tradition we call mental prayer.

He also recommended that I reread Thoughts Matter by Sr. Mary Margaret Funk. Also a very good idea. She writes:

This book is intended for a person who is looking seriously for the right path on the spiritual journey. According to John Cassian, a fourth-century monk, renunciations are required of us if we are on that journey. First, we must renounce our former way of life and move closer to our heart's desire, toward the interior life. Second, we must do the inner work (of asceticism) by renouncing our mindless thoughts. This renunciation is particularly difficult because we have little control over our thoughts. Third, we must renounce our own images of God so that we enter into contemplation of God as God.

Acedic Community

Lately for my subway and bus reading I have been working through Sr. Mary Margaret Funk's Humility Matters for Practicing the Spiritual Life. Her books have been a real treasure for me over the years in my own spiritual practice, especially Thoughts Matter, and she is one of the contemporary writers on the Christian spiritual life whom I most hope to meet one day.

This midday, sneaking out for confession and tacos al pastor I arrived at this stinging passage on the recently popular topic of acedia:

...once this affliction has been detected, action must be taken before the whole community becomes infected. I've seen entire communities caught in these chronic acedic patterns. No one knows exactly what's wrong, but the virtuous or zealous newcomer is jeered, and any new leader that takes on the crowd is met with disdain... Zeal is loathed, deprecating talk saturates conversations, and expectations are low. Comfort-seeking replaces mission and self-seeking pleasures replace spiritual practice. (60-61)

Wow. When have I been patient zero in this scenario? Have I repented?

Click here for Sister's Amazon page, from which you should shop or add to your wish list, and which in the course of looking up I found also her blog!

Learning to Pray

Here's part of a comment left by Jake on one of yesterday's posts:

one of the things that I remember really puzzling me was "how do you pray". How do you get/ try to get connection to the divine. this was never really explained.

This goes to the heart of what I worry about with "religious education" for both children and adults. It can be very hard to know how to learn spiritual practice in a way that can be owned and portable. It's easy to find a way to learn the data of the faith; it can be learned through a trustworthy director or it can be studied on one's own. It's easy to learn the words of the Our Father or Hail Mary, but to learn how to pray, that's another story. There are lots of books on prayer, many of which are nonsense, but they will seldom tell you exactly what to do in order to pray.

I think this is partly because the concrete details and methods of prayer and spiritual practice depend a lot on personal temperament and state of life. In the course of my baptismal vocation I have lived as a lay secular, a lay religious, a lay secular again, a lay religious again, and finally as a religious cleric. My prayer life has shifted along with that. The course of this active religious life and ministry has made me a little more extroverted than when I was younger, and that has been reflected in my prayer as well.

I began to learn to pray through a mentor, and I think this is a good method with a lot of support in the tradition. Early on in my religious life I made friends with a brother who was really into the Centering Prayer method, and he taught it to me. From there I was led to read The Cloud of Unknowing, St. John of the Cross (especially, early on, The Ascent of Mount Carmel) and finally the prayer conferences of John Cassian. These have remained my principal teachers from the tradition.

Teachers of prayer are few and far between though, so someone who desires prayer has to be a "self starter" for sure. In this case I would recommend the use of a simple method to encourage the prayer of the heart and mind, beyond, beneath and above verbal prayer. Lectio Divina, Ignatian style discursive meditation on passages from the Gospels, or Centering Prayer are all fine choices. Run with the one that seems to grab the heart at first glance. There is enough written about all of them, so it should be easy for anyone to find something to read. Commit to a certain time and place for prayer each day, and do whatever rearranging has to be done to be faithful to it.

The best contemporary introductions to the basics of the spiritual life I have ever come across are Beginning to Pray by Archbishop Anthony Bloom, Celebration of Discipline, by Richard J. Foster and Thoughts Matter and Tools Matter by Sr. Mary Margaret Funk.