Following those two days, my journey with Benedict XVI has been one of increasing appreciation. I mention just four moments: First, upon his election, I decided that I should get to know the man a little better. So I went to the library and borrowed Introduction to Christianity. I was amazed by the clarity of the writing. After a couple of years of reading some of Ratzinger's peers among German Catholic theologians of the twentieth century (who will remain nameless) the book was a breath of fresh--and clear--air.
Second, the chance to concelebrate Mass with Benedict XVI at St. Patrick's Cathedral during the first Easter season of my priesthood was one of the greatest moments of my whole Christian life. Spiritually, it was right up there with visiting the Holy Land in the sense that it left me with a deepened connection with the real and concrete of salvation history.
Third, Summorum pontificum changed my life. The document appeared during the months in which I was preparing for my priestly ordination. When I read it, I learned that the people of God were given the right to ask for the older form of Mass. From this I gathered that it was professional obligation to learn it. Such began my own journey with the Extraordinary Form, which I have chronicled at length in this blog. I wouldn't say that I have become a 'traddy,' but that my explorations have helped me to appreciate both forms better. Having become familiar with the older form of Mass, I think I understand better what was at stake in the reform, and hence I believe that I'm able to celebrate the modern form with more confidence and continuity.
Finally, Benedict has given me a deeper understanding of my own Franciscanism. When I finally got around to reading his Habilitationsschrift on the theology of history of St. Bonaventure, I was tremendously grateful for insights like this one:
The unsophisticated and unrealistic way in which Francis tried to make the Sermon on the Mount the rule of his 'new People' is not understood properly if we designate it as 'idealism'...it is understandable only as...eschatological confidence... (Joseph Ratzinger, The Theology of History in St. Bonaventure, trans. Zachary Hayes, 40)It is almost a commonplace these days to say that consecrated life needs to recover its eschatological edge. Well, there's our invitation. Happy birthday, Benedict XVI. Thank you for your ministry to the universal Church and to me within her. Be assured of my daily prayer for you. Ad multos annos.
You have reminded me of a plesant memory of a friend I have not seen in a long time. Thank you.
Within a few days of Pope Benedict's election I was speaking about the good news with Fr. James Doran, OMV who was then assigend to the parish I attended. Fr. Doran told me that his face hurt because he had been smiling so much since hearing the news. I can still see his smiling face in my minds eye, I can't think of very many times when I have ever seen a person so happy.
Thanks for the reminder of this memory. If you ever have the time, you may want to get to know Fr. Doran. He is one of the holiest people I have ever had the priviledge to know. I believe he is currently on the staff of the Oblate Retreat House in Milton, MA. That can't bee too far from where you are.
Thank you so much for this post. It added a nice touch to this day...
"I was amazed by the clarity of the writing." Me, too. For a month after my daughter introduced me to his writing I walked around giddy with joy at having discovered such beauty.
"Second, the chance to concelebrate Mass with Benedict XVI at St. Patrick's Cathedral during the first Easter season of my priesthood..."
Get outta here. You did what? I know we are supposed to park the jealousy, but I must indulge a bit...
The excerpt you posted...
"The unsophisticated and unrealistic way in which Francis tried to make the Sermon on the Mount the rule of his 'new People' is not understood properly if we designate it as 'idealism'...it is understandable only as...eschatological confidence... (Joseph Ratzinger, The Theology of History in St. Bonaventure, trans. Zachary Hayes, 40)
OH MY. Francis and "Eschatological confidence." That is ... (speechless)
I loved this post because I have had a very similar relationship to both BXVI and more traditional forms of worship. I was teaching in a state Catholic comprehensive when BXVI was elected. For a laugh I was running a book with Year 9 students (13 years). It gave me an opportunity to teach them a little about the structure of the Church, and we had been thinking about 'authority' in Acts, so....well, it fitted. I bet against BXVI, and it cost me loads in chocolate bribes. I was devastated. Since then, I went to Oxford to study a DPhil, read BXVI encyclicals, learnt a bit of Latin, was blown away by Deus Caritas Est, ran out of money and have gone back to teaching. In the whole whirlwind process, I have not become 'traddy', but I do have a more 'catholic' understanding of liturgy, its message and form. And I appreciate BXVI as a great pastor now, where before I just disliked him in a general prejudiced kind of a way. :) I love your blog. I have linked you to mine, I hope you do not mind.
Also, today, a friend of mine has started a new blog about her life as a religious sister here in Oxford. You might like to have a look? http://allofthisandheaventoo.blogspot.com/
Cloister, wonderful account of your relationship with BXVI. Thank you for posting.
Post a Comment