One friar noticed my suffering and said,
'Well, brother, there are many displaced persons in Rome.'
Another told me to tell the visitor that he was in my spot. But I didn't want to bother him so I just sat somewhere else that was vacant, figuring it was the sort of small exercise of humility that my spiritual director always recommends to me.
Yesterday this visitor was not present at Sext and so I took my regular place and left my Italian breviary there. But when I entered the church for Vespers, there he was, already in my place, and with my breviary opened in from of him, prompting a half-joking, half-serious tweet:
A visiting friar took my place in choir, is using my breviary, and is TOUCHING MY RIBBONS. #SerenityNow— CL Sammons, OFM Cap. (@FrCharles) July 10, 2017
This in turn produced a few replies, pointing out to me that maybe this was a un-Franciscan sentiment, not quite in the spirit of sine proprio, that there was perhaps no my in our life, didn't we hold all things in common (which isn't Franciscan but monastic poverty, but the point stands), etc.
So of course I couldn't help but think of St. Francis as his teaching and behavior is reported to us in the Assisi Compilation:
Another time, when blessed Francis was sitting near a fire, warming himself, the same one spoke to him again about a psalter. And blessed Francis told him: "After you have a psalter, you will desire and want to have a breviary; after you have a breviary, you will sit in a fancy chair, like a great prelate telling your brother: 'Bring me the breviary.'" And speaking in this way with great intensity of spirit, he took some ashes in his hand, put them on his head rubbing them around his head as though he were washing it, saying: "I, a breviary! I, a breviary!" He spoke this way many times, passing his hand over his head. The brother was stunned and ashamed. (104, FA:ED II: 209)